Language | English |
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ISBN-10 | 81-7224-951-9 |
No of pages | 359 |
Font Size | Medium |
Book Publisher | A jaico Books |
Published Date | 25 Sep 2001 |
Osho defies categorization. His talks, which run into thousands, cover everything from the individual quest for meaning to the most urgent social and political issues facing society today.
Osho's books are not written but are transcribed from audio and video recordings of his extemporaneous talks to international audiences. As he puts it, 'So remember: whatever I am saying is not just for you . . . I am talking also for the future generations.'
Osho has been described by Sunday Times in London as one of the '1000 Makers of the 20th Century', and by American author Tom Robbins as 'the most dangerous man since Jesus Christ'.
Sunday Mid-Day (India) has selected Osho as one of the ten people-along with Gandhi, Nehru and Buddha-who have changed the destiny of India.
About his own work, Osho has said that he is helping to create the conditions for the birth of a new kind of human being. He often characterizes this new human being as 'Zorba, the Buddha'-capable both of enjoying the earthy pleasures of Zorba, the Greek and the silent serenity of Gautama, the Buddha.
Running like a thread through all aspects of Osho's talks and meditations is a vision that encompasses both the timeless wisdom of all ages past and the highest potential of today's (and tomorrow's) science and technology.
Osho is known for his revolutionary contribution to the science of inner transformation, with an approach to meditation that acknowledges the accelerated pace of contemporary life.
His unique OSHO Active Meditations™ are designed to first release the accumulated stresses of body and mind, so that it is then easier to take an experience of stillness and thought-free relaxation into daily life.
Two autobiographical works by the author are available: Autobiography of a Spiritually Incorrect Mystic, St Martin's Press, New York (book and e-book), and Glimpses of a Golden Childhood, OSHO Media International, Pune, India.
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Discourses on fragmentary notes of Bodhi dharma's four disciples. The White Lotus is a beautiful symbol. White represents multidimensionality, because white contains all the colors of the spectrum. That is the most strange, unbelievable quality about white, it contains all the colors yet it seems to be colorless. But it contains all those colors in such synthesis, in such harmony, that they all disappear.
They dissolve into oneness and that oneness is white. White represents the ultimate synthesis and harmony and the lotus also is a great symbol, particularly in the East. The lotus represents the essential meaning of sannyas. The lotus lives in the lake and yet the water cannot touch it. it lives in the water and yet remains untouched by the water.
The lotus represents the witnessing quality of your being: you live in the world, but you remain a witness. You remain in the world and yet you are not part of it. You participate and yet you are not part of it. You are in the world, but the world is not in you. When you become a calm and cool observer of life you are going to laugh not ordinarily laughter but a belly laughter like a lion's roar and white lotuses will start showering on you.